|
Parvati's
desire and the shopping trolley
This Article is published in Association with "The
Music Magazine" and they hold all the copyrights to this Article.
Dr Ananth Rao is a professor of
applied mathematics who gives harikatha discourses in English.
Click
here if you would like to Contribute or send a feedback.
Bangalore:
It was an unlikely setting (Oxford Book Store, Leela Galleria) and an unlikely
language (English) for a katha kalakshepa (or harikathe, as it is more commonly
known in Karnataka). Dr Ananth Rao's hour-long exposition on the Kalidasa
classic Kumarasambhava was unusual on at least two counts, and the
Tuesday (17 June) event only his second katha kalakshepa in India.
The first was at National Institute of Advanced Studies, where he is visiting in
an academic capacity. A discussion at the institute about the role of stories in
psychiatry led him to demonstrate his skill in the storytelling art.
Anantha Rao has been away from India since 1965, when he left for Melbourne to
do his PhD in applied mathematics. Before that, he had studied in Central
College and National College. He is now professor of applied mathematics, School
of Informatics and Engineering, Flinders University, Australia.
"I feel the harikatha is the most perfect of all arts," he said, when
it was time for questions, "because it combines music, literature, everyday
wisdom and also a bit of acting."
The classical musicians will of course dispute that judgment, and talk of the
harikatha as something of a pop art, as they did when the vocalist and classical
composer Muthaiah Bhagavatar took to it. Also, within the harikatha tradition,
there are the entertainers and the scholars.
The English harikatha was developed for what Dr Rao calls "mixed
company" in Australia. Indian families knew of his interest in Sanskrit
literature and often asked him to talk about it. "So, instead of just doing
it casually, I worked at this form and developed it," says Dr Rao. He
hesitates to call himself a Sanskrit scholar or a musician. When in India, he
had picked up some music from his mother, and a collection of Sanskrit and
Kannada books from his doctor-father. His style, as seen in Kumarasambhava,
is closer to the gamaka tradition (where epic Kannada poetry is sung in Carnatic
ragas and then explained) than the harikatha tradition.
Kumarasambhava is just one of the stories that Anantha Rao has been
presenting. He has heard Gururajulu Naidu, the most popular Kannada harikatha
exponent in recent times, but feels that his is a lighter, more entertaining
style. "Not that I have anything against it, but only 30 per cent of his
discourse would be from the primary text, and the rest made up of auxiliary
stories," he said in a chat after his discourse.
Ananth Rao’s inspiration, and role model, is a harikatha exponent he had heard
when he was young: Venugopala Das. The emphasis of this school is on the poetry,
and calls for a more rigorous scholarship. Anantha Rao uses Purandaradasa and
Kanakadasa extensively in the other stories he narrates: Hiranyakashipu, Dhruva,
Muchkunda. In Australia, he is usually accompanied by his two daughters Aditi,
who, being an advanced practitioner of the piano, plays a Kawai keyboard with
good tones when she performs with him, and Aparna, who sings and plays the
tamboori. Both daughters are trained in Western classical music, and have a fair
knowledge of Indian ragas, thanks to their exposure to Ananth Rao’s harikatha.
At his Tuesday harikatha, he was accompanied on the harmonium by Dr Narahari Rao.
Ananth Rao narrated the love story of Kumarasambhava fluently, keeping his
English-educated audience in mind, and bringing in modern-day parallels to a
work that is at least 1,500 years old. Parvati, devastated by Shiva’s spurning
of her love, draws his picture, and tells him that she is performing penance for
him because her manoratha, the chariot of her mind, goes its own way and still
yearns for him. Ananth Rao adds a comparison, "Goes its own way, like a
shopping trolley!" Kama, about to shoot his arrow into Shiva’s heart to
make him fall in love with Parvati, takes one look at the fiery god, and feels
unnerved, "like Shoab Akhtar having to bowl to Sachin Tendulkar in full
flow".
But Ananth Rao mainly savoured, and let his audience savour, the beauty of
Kalidasa’s poetry, his felicity of expression, his delicate metaphors. He
highlighted Parvati as the protagonist of Kalidasa’s love story, and the
coming together of two dissimilar individuals. Shiva, after burning down Kama
with his third eye, comes before her in the guise of a brahmachari and taunts
the man she wants to marry, and Parvati responds with an angry but well-argued
defence. The story ends when Shiva shows his true form, and is united with a
bashful Parvati. Kalidasa's understanding of social dynamics brought out some
sociologically perceptive remarks from Anantha Rao as well.
Ananth Rao stays in Chamarajpet, and is in town till July 9. He next plans to
try out some "secular discourses" using the work of Australian Nobel
laureate Partrick White.
S R Ramakrishna
Write to the editor
This Article is published in Association with "The
Music Magazine" and they hold all the copyrights to this Article.
Click
here for more movie news, interviews and reviews.
Click here
if you would like to Contribute or send a feedback. |